Lakewood – The 10 Questions, Not so Unique, Rockland, Jackson Township, Chester, etc.

Lakewood, a Test Case for Other Areas of New York and New Jersey, but Not Unique

The below article is being reposted without permission, in its entirety from New Jersey.com. We ask that you kindly click here to view the post in its original format as well as to avail yourselves of the advertising of that paper. We have not reposted the video which starts the article.

We note that NJ.com is a subscription service so, if asked to remove this post or any portion of it, we will do so. There is no intent to violate any copyrights. It should be noted that the author of  the article is Mark Pfeiffer, a non-Orthodox Jew. He is assistant director of the Bloustein Local Government Research Center at Rutgers. The rest of the credits for the article can be found at the end of the post. 

We make one single criticism of the article. Lakewood is mentioned as a unique situation, one not contemplated by our government’s founding fathers. We believe that Lakewood is not unique. A similar pattern can be seen throughout New York and New Jersey and likely in other parts of the country, like areas of Pennsylvania with students who attend the Lakewood Yeshiva. Insofar as Kiryas Joel is now the first religious town in the country, it also should be viewed in terms of a possible endpoint for Lakewood, except perhaps to the extent that Lakewood straddles a finer line between modernity and insularity.

Kiryas Joel or “Palm Tree, New York” has been for many years one of the poorest towns in the country. It is and will continue to represent one of the heaviest burdens on public resources throughout the United States. 

What’s next for Lakewood? 10 questions moving forward

Editor’s note, Part 9: Over the past nine days, NJ Advance Media has been taking a closer look at Lakewood, one of New Jersey’s fastest-growing and most complex towns. Lakewood is home to a huge Orthodox Jewish community and the rapid growth has engulfed the town, igniting tensions between the religious and secular societies on many levels. Each day, we have explored some of the major issues in the community, including the welfare fraud investigation, housing problems and the strains on the education system. Today, a look ahead.

By Ted Sherman | NJ Advance Media for NJ.com

LAKEWOOD–Neighborhoods change.

Newcomers move in. Old-time residents leave. Stores open and close. Politics shift.

Such is Lakewood, fast growing and changing faster, dramatically transforming the Ocean County township that’s already eclipsed many New Jersey cities in population.

But where is it headed?

A pair of Orthodox teens share a ride on a bicycle on the sidewalk outside of Georgian Court University in Lakewood. (Aristide Economopoulos | NJ Advance Media for NJ.com)

Lakewood found itself in the glare of unwanted attention this summer after 26 members of the Orthodox community were accused of lying about their income to collect more than $2 million in Medicaid and other public assistance.

Even before that, however, there has been turmoil and controversy, from a financial crisis brought on by school busing to private yeshivas, to unchecked growth and development that chokes the town daily with traffic, to basic questions about the separation of church and state.

Nearly 1,00 members of the Orthodox community listen during a meeting organized by the Vaad, Lakewood’s religious council. (Aristide Economopoulos | NJ Advance Media for NJ.com)

1) Why is this place different from all other places?

Marc Pfeiffer, the assistant director of the Bloustein Local Government Research Center at Rutgers University and a former deputy director of the New Jersey Division of Local Government Services, said what is happening in Lakewood is unique.

“It is effectively a religious community bound together by religious and social traditions that basically started small and has exponentially grown and is now large enough and powerful enough to assume control of the political process,” he said.

The effect of that, he said, “has created circumstances that arguably our laws and rules did not contemplate.”

A flyer that put out by Lakewood’s Vaad prior to the recent primary election, telling members of the Orthodox community how to vote. (Photo courtesy of Lakewood  resident)

2) Can a religious community take over a town?

“There are lots of communities in New Jersey that you could call insular and who vote the same way. Newark is one that comes to mind,” noted Matthew Hale, who teaches political science and public affairs at Seton Hall University. “A Republican couldn’t get elected in Newark if he was standing on a corner handing out $1,000 bills. You could argue places up in Hunterdon and Warren counties are pretty insular with similar voting patterns also.”

The Orthodox community in Lakewood votes as a block and represents more than 50 percent of the population. It effectively controls the votes to hold sway over the township council and school board.

“The fact is, New Jersey is a machine politics state,” said Hale. “Little machines control votes and voting lines all over the state.”

Students of the East Ramapo School District hold a sign during the One Voice United Rally in Albany in 2013, protesting about the decade-long control of the East Ramapo public schools by the Orthodox community, which do not use the public schools but made deep cuts in teachers and programs. (Shannon DeCelle | AP file photo)

3) Have the issues in Lakewood played out anywhere else?

The East Ramapo Central School District in New York, 30 miles north of Manhattan, has gone through a similar transformation.

There, the Orthodox turn out to vote in strong numbers to defeat school budgets that could increase taxes, while electing members of the Orthodox community to the board. Parents of children in the public schools have accused the school board of making cuts in classroom education and extracurricular activities, to divert public resources to private Orthodox schools.

As in Lakewood, Ramapo residents opposed to the Orthodox control complain about the forces propelling what was a quiet New York suburb into a one of high-density living.

The fight in East Ramapo was documented on This American Life, the public radio show, which described a “volatile local political battle” that erupted after Hasidic residents, who have to pay local property taxes like everyone else—even if their kids did not attend the local schools— took control of the school board.

Elsewhere, there is similar anger over the influx of Orthodox families into parts of Toms River and Jackson Township in New Jersey, Bloomingburg in New York, and a group of Hasidic families moving into an African-American neighborhood in Jersey City.

Lakewood Mayor Raymond Coles, left, sitting alongside Deputy Mayor Menashe Miller. (Aristide Economopoulos | NJ Advance Media for NJ.com)

4) What are the politics of Lakewood?

Lakewood swings Republican. Trump won with 74 percent of the vote. Christie won with 84 percent. The town is run by a five-member committee serving three year terms. Three are Orthodox Jews. There are three Republicans and two Democrats. All are white men.

But some believe the true power in town is the Vaad, a religious council of Orthodox men, headed by Rabbi Aaron Kotler, which serves as an unofficial advisory group to the community. They unofficially endorse candidates and push for town policies to benefit yeshivas, school owners and private developers.

Critics say Lakewood has outgrown the five-member town committee form of government, which appoints its own mayor and has at-large members. They say it needs a city government (like Newark and Jersey City), with a direct-elected mayor and wards, so one dominant ethnic group can’t dominate the government and smaller neighborhoods get representation.

Students get off the bus at the Yeshiva K’tana on 2nd St. in Lakewood. (David Gard | For NJ Advance Media)

5) What has been the impact of the Orthodox community on Lakewood?

The biggest hit has been on the school budgets. Under New Jersey law, communities are required to bus kids to private schools more than two miles away. But with 30,000 kids in private yeshivas in Lakewood, the costs of busing have grown out of control.

The state is giving $2.4 million a year to Lakewood until 2018 to solve the busing problem under legislation signed by Gov. Chris Christie. In 2014, the state appointed a fiscal monitor to oversee Lakewood’s school district and its budget deficit. But the cost of courtesy busing is keeping the district in the red, say critics.

Questions have also been raised about whether local construction and housing ordinances have been ignored to make room for Orthodox growth, in a town where the government is also controlled by the religious community. Lakewood has approved 1,200 new houses and 400 units in two years.

6) If others in the township are being affected, why doesn’t the state step in?

New Jersey law does give the state the ability to go into a district like Lakewood, and it has appointed a monitor who has oversight and ultimate say on how the money is spent.

“The problem in New Jersey is even when you have the monitor, the politics are intense,” said David Sciarra, executive director of the Education Law Center, which advocates for the education rights of public school children.

With a board that is controlled by a constituency that supports private education, he said Lakewood should not have control of busing and special education expenditures. At the same time, he complained that the Christie administration has been “hands off” on Lakewood, even though the monitor is there.

“The monitor might exercise his authority, but he has to have the backing of the governor and legislature. There’s going to be political pushback,” he said.

The Lakewood Board of Education provides courtesy busing to private schools, but with 30,000 kids in those schools, costs have spiraled out of control. (Aristide Economopoulos | NJ Advance Media for NJ.com)

7) What, if anything, should the state do?

Sciarra said Lakewood needs to stop diverting funds to pay for an extraordinary number of children using private school transportation.

“The monitor should stop the subsidization of transportation out of the schools’ budget because it’s diverting funds out of public education,” he said.

If the state wants to subsidize private transportation, then the state should provide state funds, Sciarra suggested.

Michael Azzara, the fiscal monitor appointed by the state to oversee Lakewood’s finances, did not return calls to comment.

The next step, Sciarra said, depends on the political will of the next governor, noting that the state Supreme Court has made it clear over and over again that the state has the final say in insuring that children receive a “thorough and efficient” education.

“The state has the ultimate responsibility, which cannot be undermined by local school boards and the local political process,” he said. “In Trenton. That’s where the power lies.”

A new housing development off Broadway Ave. in the south part of the town. The town has approved 1,200 new houses and 400 units in two years. (Aristide Economopoulos | NJ Advance Media for NJ.com)

8) How will Lakewood’s rapid development growth play out?

Pfeiffer said continued tensions among the communities, both within Lakewood and the surrounding municipalities, are likely.

“The outcomes of the current law enforcement investigations, school interventions, and land use concerns may contribute to new policies that respond to the pressures the yeshiva has introduced on the region,” he said. “Yeshiva leadership may feel it necessary, that despite its influence, to reconsider its growth plans as public resistance to continued growth may come at too great a disruption to the region’s civic environment and risk to the institution’s reputation.”

That said, he said it seems clear that continued, unabated growth will create new challenges for the region that will continue to stress political, civic, economic, and cultural institutions and systems, “the outcomes of which cannot be predicted today.”

In the hallways of Beth Medrash Govoha. (Aristide Economopoulos | NJ Advance Media for NJ.com)

9) How does the Orthodox community see the future in Lakewood?

What brings so many Orthodox families to Lakewood is Beth Medrash Govoha, which opened with 15 students in 1943 and has grown into one of the biggest yeshivas in the world, in part because of its distinctive teaching style.

Rabbi Kotler, president of the yeshiva, sees parallels to the Orthodox presence in Lakewood and to Princeton University.

“We kind of watch what they do and how they do that. What has really changed for us here in Lakewood, unlike Princeton, is that so many of our alumni and their families are living in Lakewood and setting up their businesses here,” he said. “Lakewood kind of became a destination in and of its own way.”

(Aristide Economopoulos | NJ Advance Media for NJ.com)

10) Where is the next Lakewood?

While many see parallels of Lakewood in Rockland County’s East Ramapo, where many of the same issues have played out in recent years, the community in Lakewood is expanding beyond the town’s borders.

People in Toms River, Jackson, Howell and Brick have complained about getting harassed by Orthodox real estate brokers who knock on their doors and encourage them to sell their houses because Haredi Jews are moving in. Several towns have “no-knock” ordinances because of it.

Further to the north in Mahwah, meanwhile, residents are fighting the installation of an “eruv.” A physical line that is often a line or thin piping along utility poles, an eruv symbolically extends the private domain of Orthodox households into public areas, allowing activities within it that are normally forbidden in public on the Sabbath, such as pushing a baby carriage.

Comments on a petition circulating on-line, some overtly anti-Semitic, suggest the opposition is not so much to the presence of the eruv, but that Mahwah would be transformed into another Orthodox-dominated community, such as nearby Monsey, N.Y.

Staff writer Kelly Heyboer contributed to this report.

Ted Sherman may be reached at tsherman@njadvancemedia.com. Follow him on Twitter @TedShermanSL. Facebook: @TedSherman.reporter. Find NJ.com on Facebook.

Read more about Lakewood

Race, religion and politics: Lakewood today

10 ways Lakewood is unlike anywhere else in NJ

Inside New Jersey’s most controversial town

“If you treat them nice, they treat you back nice” – the Expansion of Kiryas Joel into Mixed Neighborhoods

Quest for suburban lifestyle pushes Hasidic frontier farther from KJ

WOODBURY — Joseph Waldman was one of the first settlers in 1976 in a small enclave that would soon become the Village of Kiryas Joel, an upstate outpost for Satmar Hasidic families seeking a peaceful refuge from the congestion of Brooklyn.

Forty-three years later, Kiryas Joel is a densely populated community of 24,000 or more, and Waldman and his family have relocated again, this time to neighboring Woodbury.

Waldman and his wife, Sarah, bought a house last year on Schunnemunk Road in the Country Crossing development, following five of their daughters who already had moved to the same quiet neighborhood. He proudly showed a reporter the picturesque view of Schunnemunk Mountain from his kitchen during a recent visit, and recalled the sense of tranquility he enjoyed as a Satmar pioneer in rural Monroe decades ago.

“Moving here is exactly the same feeling that we had moving here from the city 43 years ago and building that new house,” Waldman said.

The Waldmans are part of a steady flow of Satmar families migrating to the towns abutting Kiryas Joel, where they can get a single-family house with a yard and privacy for the same price as a condo in the crowded village. The trend started in 2015 during a tense conflict over efforts to expand Kiryas Joel and has continued in its aftermath, with couples and investors from Kiryas Joel and Brooklyn now having bought hundreds of houses in Monroe, Blooming Grove and Woodbury over the last four years, according to Orange County property records.

The most striking example is South Blooming Grove, where at least 387 homes, or 44 percent of all single-family houses in the village, have changed hands. In neighboring Woodbury, Hasidic families have settled in neighborhoods like the Waldmans’, where about 70 homes have changed hands, and Woodbury Junction, where about 100 houses and lots have been sold since a Brooklyn developer bought the stalled 451-home project in 2016 and resumed construction.

New complexes are being built or planned in Monroe, Blooming Grove and Chester as well, like the 181-home Smith Farm project taking shape on a hill off Route 17M in Monroe. One proposal still under review, the 600-home Clovewood project, could bring as many as 3,800 new people to South Blooming Grove, more than doubling the population of 3,200.

The home buy-ups and new construction have extended the frontier for Orange County’s Satmar community, which for decades had lived strictly in Kiryas Joel and adjacent neighborhoods close to the synagogues, religious schools, kosher stores, ritual baths and wedding halls that anchor Hasidic life. Now, school buses roll through Worley Heights in South Blooming Grove to take children to Kiryas Joel’s yeshivas, and Orthodox boundary markers known as eruvs line streets in Woodbury.

For a fast-growing community with large families and a constant need for more housing, new opportunities abound.

The suburban migration from Kiryas Joel represents a cultural shift for the Satmar Hasidim and raises new considerations for the towns experiencing or facing that influx. Though the transition has been ordinary in some respects, as routine as one family moving in to replace another, it has also triggered sporadic conflicts over development plans, eruvs and other issues, and has stoked anxiety among some about the future power of growing Hasidic voting blocs.

A ‘KJ without borders’

One late spring night in Kiryas Joel in 2015, attorney Steven Barshov took the microphone in the ballroom of a girls’ school to make his case to a crowd of about 600, Hasidic and non-Hasidic alike, about why it made sense for Kiryas Joel to annex 507 acres from the Town of Monroe. Barshov, representing the property owners who had petitioned for that border change, talked about the scarcity of building space in the Hasidic village and posed a leading question about its future population growth.

“So where are the people to go?” he asked. “Would you prefer that they be spread all around Orange County, which is -”

“Yes!” annexation opponents in the audience roared back before he could finish.

Continue reading

Suing for Silence – Rabbis who Report Sexual Abuse, Bloggers who Write About Fraud, Housing, etc. The Courts as a Weapon One Example [video]

 

To Our Readers:

We do not do the justice to the subjects within the community that FailedMessiah did. He was better at it. Had he not moved on, we would not have found our place on this crusade of sorts. We can only try to do our best.

LostMessiah, as is evident by the video above, is not the only entity to be sued for speaking out. We have no intention of being bought or being silenced.

We do need your help.  If you have not donated to the page and/or to the lawsuit, please do so. The link for the lawsuit is as follows:

https://www.gofundme.com/defending-free-speech-stopping-bullying

The Plaintiff had another victory at the hearing on May 8, 2019, leaving much of the Complaint and other documents sealed, in clear violation of the First Amendment. The articles in question were written in 2016, outside the Statute of Limitations, brokering no argument, except when you have the Kings County deck stacked against you.

The attorney never contacted us to take something down before instituting proceedings to unmask. That was not the purpose of hte Plaintiff.

Anyone who has ever contacted LostMessiah directly with a claim of any kind that we were wrong or erred or misquoted or used a photo we should not have, we have addressed the claim.

They have sued us because the Plaintiff’s wealth is endless and Kings County is a Satmar real estate mogul’s paradise. We ask that you please support us and our efforts. 

Satmar of Monroe Not on the Internet, Back on the Internet – Town of Palm Tree

Satmar Monroe Back On The Internet!

It didn’t take long for the fake, phoney & fraudulent Satmars of Monroe to run like lions after its prey, to be back on the internet, after stating publicly that they will no longer fundraise on the internet!
They managed to establish a new town in Monroe, “Town of Palm Tree” (Teitelboim in Yiddish) adjacent to Kiryas Joel….. 
they had no choice, they were forced to name the additional land neighboring Kiryat Yoel,  “Town of Palm Tree” because they had promised the naive goyim that they would not expand the town Kiryat Yoel” …but expanding Kiryat Joel and naming it something else and newly incorporating it was not part of the promise ….
Satmar scream, yell and bark if Jews move into settlements in their own land that HKB”H gave us ….but they have no problem antagonizing their goyishe neighbors with “farkakteh” schemes etc … in the cursed chutz le’aaretz.
Satmar had previously organized  Asifas to proclaim the “Internet Chazer Treif.” 
So last week when the Dushinsky Rebbe said that he will go a step further and not even fundraise on the internet, Satmar followed suit with huge posters and Kol Korehs….
Well now they are slowly creeping back in, ever so slowly and doing it clandestinely ….. not Chas Vesholom with the name “Kiryat Joel” but hoping that no one will notice, they  opened a “Tweeter” account called “@TownPalmTreeHQ”!

For those of you who are over 50, “Tweeter” is on the internet!
 
Welcome back!!!!
 

Satmar Hasidim of Kiryas Joel, NY Has Decided to Be More Discreet About their Fundraising… Where is the money?

The Monroe Satmar are going to stop soliciting fundraising via the internet. 

This begs the question that we have been asking for weeks. Can anyone account for the last $2M fundraised for prison reform. First question: where are the proceeds? Second question: who were the donors and were any of them accepting social services?

Benefits Fraud – We Know For Certain it is Also Rampant in East Ramapo, Kiryas Joel, New Square, Crown Heights…

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How Benefits Fraud Scam Spread So Widely In Orthodox Town

“One thing is for sure: Many people in Lakewood were aware of the scams, if not of the specifics. In 2015, the Ocean County Prosecutor’s Office met with Lakewood residents to discourage government assistance fraud.

Flyers warning about the practice were also posted at a local synagogue.

“Those who choose to ignore those warnings by seeking to illegally profit on the backs of taxpayers will pay the punitive price of their actions,” Ocean County Prosecutor Joseph Coronato said in a statement at the time.

Since news of the arrests spread, there have been ominous signs that even more people could be involved. Hundreds of people have called local officials, inquiring if there would be amnesty for those who admit lying about their incomes, and the APP reported that Ocean County authorities have been swamped with calls from public assistance beneficiaries seeking to stop receiving benefits.”

Read more: http://forward.com/news/375963/how-benefits-fraud-scam-spread-so-widely-in-orthodox-town/

 

FBI Probe – E-Rate, Stating the Obvious

KJRaids ABC

How Could Wrongdoing Not Be Found, DA Zugibe?

LM Contributor

Anyone familiar with the ultra-Orthodox community would know that the children are not permitted to use the internet. They are barely permitted to use a library, except per-say one that has a wealth of religious information, texts, commentaries, and perhaps (perhaps) articles of recent scholars. But, only those limited to religion.

There is no math research. There is no science research. There is no learning about the moon and the stars and NASA on the sites available for such study. There is no internet access to Google and Yahoo and all of the many sites that non-ultra-Orthodox children use when they want to ask a question or find out information or G-d forbid sneak some peak at illicit pictures.

CHILDREN ARE DENIED ACCESS TO COMPUTERS AND THE INTERNET, DA ZUGIBE! 

Ultra-Orthodox children do not use websites. They do not read “online” newspapers. Anyone who makes claims to the contrary is simply telling a broad untruth. The percentage of e-rate dollars scattered throughout the ultra-Orthodox community is simply not supported by the number of children within that community permitted to use those dollars for education…. roughly… ZERO!!! Continue reading