The Sexual Assault of 45 Underage Girls, Uriah Assis of Emmanuel, Israel and a Fake Schizophrenia Claim

HAREDI SETTLEMENT RESIDENT INDICTED FOR SEXUAL ABUSE OF 45 UNDERAGE GIRLS

JERUSALEM  — A resident of a Haredi Orthodox West Bank settlement was arrested and indicted for sexual abuse of 45 underage girls.

Uriah Assis, 26, of Emmanuel was indicted Sunday in Tel Aviv District Court. He allegedly used pseudonyms – including a swimming coach, a wealthy businessman and a woman, and contacted the girls on the internet over the last four years, the Kan public broadcaster reported.

The charges against Assis include rape or sodomy of a minor, indecent assault, sexual harassment, making threats, obstruction of justice and the possession and production of child pornography.

He is alleged to have asked the girls to send him nude or semi-nude photos which he then threatened to post online if they went to the authorities. In some cases he asked them to sodomize themselves. He also met with several of the girls in person, forcing himself on them, Ynet reported.

Assis’ attorney claimed that he suffered from schizophrenia. A psychiatric examination found that he was faking the mental illness and is fit to stand trial, the Times of Israel reported.

The prosecutor’s office asked that Assis be held in jail until trial.

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ADDITIONAL SOURCES ONLINE:

 

Israeli indicted for sexual abuse of 45 underage girls

https://www.timesofisrael.com/israeli-indicted-for-sexual-abuse-of-45-underage-girls/

The charges against Assis include rape or sodomy of a minor, indecent assault, sexual harassment, making threats, obstruction of justice and the possession and production of child pornography.

West Bank man indicted in sexual abuse of 45 underage girls

He is alleged to have asked the girls to send him nude or semi-nude photos, which he then threatened to post online if they went to the authorities. In some cases he asked them to sodomize themselves. He also met several of the girls in person, forcing himself on them, Ynet reported.

Assis’ attorney claimed that he suffered from schizophrenia. A psychiatric examination found that he was faking the mental illness and is fit to stand trial, The Times of Israel reported.

The prosecutor’s office asked that Assis remain in jail until trial.

 

Jewish Law Does not Address How a State Should be Run… A “Halachic State” is Unworkable, Ben Gurion’s Misjudgment

Bezalel Smotrich.

WHY IS RELIGIOUS-ZIONIST SMOTRICH DREAMING OF A HALACHIC STATE? – ANALYSIS

For the second time in the course of the current election campaign, senior United Right MK and Transportation Minister Bezalel Smotrich has talked openly about his desire for the State of Israel to be run by Jewish law.

In June, he said he wanted to “restore our judges as of old,” “restore” Torah law to the Jewish state and for the country to be governed “as it was governed in the days of King David and King Solomon – by Torah law.”

The general perception is that it is ultra-Orthodox (haredi) lawmakers who are more stringent on matters of religion and state issues and more willing to wield their political power on such issues.

So why is it that the most prominent politician speaking about a halachic state, a state of Jewish law, is actually from the religious-Zionist community and not the ultra-Orthodox?

“The haredi belief is that we are still in exile,” said Avrimi Kroizer, a haredi political strategist and former adviser to former Jerusalem mayor Nir Barkat. “On the ideological level, they do not believe that it is the path of God to bring the redemption through a secular state.

“Any participation and recognition in the haredi world with the state and with its institutions is a post-facto, flawed recognition with no ideological basis,” said Kroizer.

Eli Paley, chairman of the Haredi Institute for Public Affairs and publisher of Mishpacha Magazine, puts it even more starkly.

“The haredi community is dedicated to Jewish law but doesn’t see a state, in its modern concept, as the right vehicle for promoting Jewish law,” he said.

“Jewish law is something the ultra-Orthodox want to implement in their daily lives, but it is not relevant to how a state should function.”

In short, the haredi community does not view the State of Israel differently from any other country where Jews might live, be in the US, Australia or anywhere in between, and see no religious significance in it or its establishment.

Therefore there is no grand vision of running the country in accordance with Jewish law.

The ultra-Orthodox parties do intervene on matters pertaining to the so-called status quo on religion and state, arrangements involving Jewish personal status issues such as marriage, Shabbat, independent education systems and kashrut.

But these issues were part of a set of guarantees made by David Ben-Gurion to the ultra-Orthodox community in pre-state Mandatory Palestine over such matters, and the haredi parties state, frequently, that they simply seek to preserve these arrangements.

THAT IS NOT the case when it comes to the religious-Zionist community, and specifically the hardline wing of the sector.

Rabbi Ronen Lubich, president of the religious-Zionist activist organization, points out that the founding principles of the religious-Zionist movement hold the State of Israel as something holy, the “foundation of the throne of God in the world,” as Rabbi A.Y. Kook, the founding father of religious-Zionism, expressed it.

“The State of Israel isn’t just an ordinary state for Jews or a refuge to protect them from antisemitism for religious-Zionism, it is meant to be a kingdom of priests and a holy nation,” said Lubich.

Indeed, the religious-Zionist movement refers to Israel as the first sprouting of the redemption, an idea which anathema to the ultra-Orthodox community.

The rabbi also observed that in the early years of the state senior religious-Zionist rabbis such as Rabbi Moshe Tzvi Neriah, a student of Kook, and former Chief Rabbi Yitzhak HaLevi Herzog openly talked of the application of Jewish law in the state because of the belief that the Jewish people needed to be redeemed not only physically through the establishment of a state but spiritually too.

These and other rabbis eventually stopped discussion such ideas in the 1950s when it became clear that they could not be implemented and would also frighten the secular public.

But in recent years, the hardline wing of the religious-Zionist community has grown in numbers and influence, and now leads the traditional religious-Zionist parties, as well as many yeshivas and educational institutions in the sector.

Bayit Yehudi leader Rabbi Rafi Peretz, for example, is a student of Rabbi Tzvi Tau, president of the Har Hamor yeshiva in Jerusalem and one of the most senior and influential leaders of the hardline community, while Smotrich too belongs to this wing of the religious-Zionist movement.

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Israel and the Most Radical of Its Ultra-Orthodox – In Pictures, Those who will be in their Pursuits Israel’s Undoing

Pit an Ultra-Radical Jew Against an Ultra-Radical Muslim and the Muslim Wins… Why?

Because while Muslims are learning the Koran (the sacred book of Islam), which Muslims believe is the “actual word of G-d”, they are also learning to be soldiers, to speak other languages, the importance of education and how to function within their own society.

Fundamentalist Muslims, in contrast to radical Jews, understand the importance of education. To even the most religious, there is a power to knowing the languages of one’s neighbors and his laws.

To even the most educated of Koran scholars, there is a strength in learning to fight in an army, to learning to defend one’s land.  Moreover, unlike the most fundamentalist Jewish Israelis, who have the audacity to live in Israel, accept Israeli social services and social healthcare, but would be more than happy to hand over the land to Israel’s many enemies, the most fundamentalist Muslims in the surrounding countries are nationalistic as much as they are religious.

The governmental authorities in Islamic countries would not be tolerant of the behavior that the government of Israel permits. And there is a wisdom in that for Israel’s surrounding Arab neighbors.

When Israel’s fundamentalist Jews gain a majority in Israel, parliamentary control and a religious rule of law, which the numbers tell is an inevitability, Israel will be wholly unable to defend itself and its destruction will be imminent. On the one hand, Israel’s most radical want all Israelis to be radicalized. On the other, were that to happen, who would defend Israel against its neighbors? While Israel’s most radical are burning flags and soldiers in effigy, they are doing no more and no less than playing into the hands of Israel’s far wiser neighbors. When Israel’s government permits the most religious to occupy its land without participating in Israel’s army, Israel is making itself vulnerable, at the expense of the secular society that at some point will be powerless to defend against its neighbors.

The following is a photo-essay of Israel in pictures. In our view it is emblematic of  the greatest danger to Israel, the danger of the radical forces within Israel proper.

Out of respect for those photographed, we have not posted the article below in its entirety. We only took pieces. Some of the pictures are not with the captions in the original article. We therefore encourage you to click on the link and view the photo essay as it was intended. We believe it is extraordinary.

We have posted without permissions and our posting the below should not be viewed as an endorsement of this site by the authors of that article or their blog.  It should also not be presumed that they would have come to the same conclusions we have. They may feel quite differently.

We ask that you draw your own conclusions.

In pictures: The ultra-Orthodox Jews who back Palestine

The community in Jerusalem neighbourhood of Mea She’arim are rarely photographed

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Women of the Wall – Being Attacked by ultra-Orthodox Protesters and Referred to as a “Provocation”?

Women of the Wall at the Western Wall on August 2, 2019 (Courtesy Women of the Wall)

Women of the Wall at the Western Wall on August 2, 2019 (Courtesy Women of the Wall)

Protesters, worshippers skirmish at Western Wall during female-led service

Head of Conservative movement says he was accosted by ultra-Orthodox, had his kippa and prayer shall trampled on

An ultra-Orthodox protester was arrested Friday after allegedly attacking the head of Conservative Judaism in Israel, as a monthly prayer service at the Western Wall by a women’s group was marred by scuffles and loud demonstrations.

Yizhar Hess said an ultra-Orthodox minor tore off his prayer shawl and snatched and threw his skullcap to the floor as he attended morning prayers Friday at the holy site in support of the monthly Women of the Wall service.

A female supporter of Women of the Wall said she was also attacked by ultra-Orthodox protesters.

Meanwhile an ultra-Orthodox woman said she was pushed by a supporter of Women of the Wall and had her head covering torn off, and the group was accused of having tried to spirit a Torah scroll into the site by hiding it in a bathroom the night before.

“A bunch of enraged Haredim surrounded me and started pushing, kicking and spitting — and tore my tallit off of me,” Hess told Hebrew-language media. “My kippa was thrown to the ground and trampled on along with the tallit.”

In March, Hess said the same thing happened to him during skirmishes at the holy site.

The confrontations came despite heavy police presence deployed to secure the prayer service. Police have attempted to crack down on violent protests by ultra-Orthodox that have in the past marred the female-led prayers, held on every first day of the Hebrew month.

In a statement, the Western Wall Heritage Foundation, which administers the site, said it condemned “the provocations by Women of the Wall every month and the sharp violence on the other side.”

The body also accused the group of hiding the Torah scroll in a bathroom, in contravention of Jewish tradition, which generally forbids holy objects from entering bathrooms

Women of the Wall denied hiding the Torah scroll in a bathroom, and said it had been subjected to “hatred and violence.”

“Thousands of young men and women opposed us with screaming, pushing, hitting and serious interruptions of our prayer,” the group wrote on Facebook.

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500,000 Cell Phones – Kosher, of course, and the Rabbinical Committee for Communications

Members of the ultra-Orthodox community speaking on their cellphones.

How One ultra-Orthodox Man Got Full Control of 500,000 Israelis’ Cellphones

While most ultra-Orthodox Jews in Israel adhere to the rabbinic ban on using the internet, they do make use of a more primitive technology — phone services that provide updates on the news, traffic, finance and even family events or funerals supplied by small firms over a dedicated phone line.

“I have a 10-year-old son with diabetes. They fitted him with a sensor and a pump, and I can’t manage with it,” begins one message to Hakav Hamatok, a diabetes hotline, a typical example of the kinds of services available. “The readings keep jumping. Can someone help me?”

Hakav Hamatok offers ultra-Orthodox diabetes patients updates, lectures and recipes, along with the chance to confer with other patients and even the recitation of Psalms for very ill patients. There’s nothing obviously problematic from a religious point of view about Hakav Hamtaok, but the hotline’s number has been blocked for people with so-called kosher telephones – devices that also don’t have internet capability, which some ultra-Orthodox rabbis prohibit. A member of the Rabbinical Committee for Communications apparently found content on Hakav Hamatok objectionable as well.

Hakav Hamatok isn’t the only such case. The committee decides which content the ultra-Orthodox – or Haredi community, as it is known in Hebrew – has access to and has the power to enforce its decisions: The cellphone companies have given the committee access to an interface enabling it to block any telephone line it wishes.

A group of Haredi rabbis founded the committee 15 years ago to defend the community from the onslaught of the internet and the risk that Haredim would gain access to inappropriate content. A “kosher” phone not only lacks internet access. It also has no camera or music features. Even text messages are out of bounds because they can be used by dating services.

The new committee is a rare case of Haredi unity and extending into the religious Zionist community. Rabbis across the spectrum designated representatives for the project after which the committee opened negotiations with the cellular operators. Any company that refused to offer a kosher phone was boycotted.

The Haredi press came on board in an unprecedented campaign against “the hazards of technology” and in favor of kosher phones. Haredi streets were plastered with posters with polemics against anyone daring to carry an “impure” phone.

Today nearly all of Israel’s cellular operators offer subscribers accounts without access to the internet or text messages. Cellcom’s kosher numbers start with 052-76 while Pelephone uses 050-41. You can’t unblock the internet from these numbers or transfer them to other companies for “unkosher” services.

Kosher numbers are also used to virtually shame Haredim who don’t have one. If your line isn’t kosher, your children won’t be accepted into Haredi educational institutions, and your local synagogue may sometimes even be out-of-bounds to you.

Even the more moderate ultra-Orthodox factions have embraced kosher phones, which now are estimated to number 500,000 devices. Their use has recently also penetrated ultra-Orthodox communities abroad.

But, as TheMarker discovered through internal documents, unpublished reports and conversations with dozens of people, the committee is no longer the broad-based undertaking it once was. Today, Yehuda Dweck, a resident of Bnei Brak, has exclusive control of the flow of information to hundreds of thousands of Haredim – which he sometimes exercises arbitrarily and without any explanation, raising questions about his motivations.

At the same time, Dweck has leveraged his work with kosher phones into a thriving business owned by his wife. And he is now trying to gain exclusive control through the power that he has received from the rabbinic committee over the sale and distribution of kosher phones.

Who’s making money?

Dweck, who is in his 40s, looks like a typical Haredi yeshiva student. He is short and gaunt and sports a large, black kippa and a tightly curled beard. But he is actually a determined man who is ruthless in his pursuit of his goals. From his home on a side street in the center of his ultra-Orthodox Tel Aviv suburb, he controls the Haredi telecom market with the help of a laptop and cellphone – a kosher one, of course.

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A Right-Wing Israel, Not so Different Than Any Other Fundamentalist Regime

Ayelet Shaked talks to the press in Jerusalem, July 28, 2019.

Olivier Fitoussi

Analysis 

Netanyahu Followed His Wife’s Edicts. Now He Will Pay the Price

Sunday night was probably unsettling for the prime ministerial residence on Balfour Street, a night of taking stock, of frayed nerves. If Prime Minister Benjamin Netanyahu would not have yielded to the caprices and whims of his wife, he could have had a restrained, downsized and loyal Ayelet Shaked on the list of top ten Likud Knesset candidates, even without promising her a ministerial post (or in any case, without promising to keep his promise).

Instead of acting according to his and his party’s best political interests, as suggested to him privately and publicly by lawmakers in his party, Netanyahu was dragged by emotions and vengefulness. Last night he got his comeuppance: Shaked, who begged to be incorporated into Likud and was turned down, and who was fired by Netanyahu from her post as Justice Minister, along with Education Minister Naftali Bennett, is back, and in a big way.

The writing was on the wall as far as her placement at the head of the Union of Right-Wing Parties from the moment Bennett had swallowed his pride and renounced his leadership of the New Right party. According to multiple surveys conducted to test voters’ inclinations, the right, still traumatized by its loss of five to six Knesset seats in April’s election due to its fissures, saw the numbers and urged a union of forces.

Union of Right-Wing Parties Chairman Rafi Peretz (his rabbinical title should be dropped since it’s irrelevant to his political endeavors) has been a dead man walking for some time. Recent polls have given the coup de grace to his pretentious ambitions. With his party hovering over the electoral threshold while the New Right is becoming twice as strong since Shaked assumed leadership last Sunday, there was no doubt as to who should ultimately head the union.

Peretz began the negotiations over the leadership as Tarzan and ended them like Popeye. What he won’t learn by the end of his Knesset term, Shaked, a brilliant politician, has already forgotten. Quietly, discreetly, effectively, she wove the web that brought her to where she is now. Legitimize Kahanists? She won’t bat an eyelid. Her excuse will be that it’s only “a technical bloc,” because nothing describes Shaked better than a cool-headed technocrat.

On September 18, Netanyahu, who tried to eliminate her, will find himself facing the head of a party with 12-13 seats (according to the last polls). If a Likud-right-wing-ultra-Orthodox government is at all possible, he might offer Shaked the Foreign Ministry portfolio even before she asks for it, just so the Justice Ministry stays in Likud hands this time.

Meanwhile, he’s far from reaching that goal. His aim of garnering 61 seats without Avigdor Lieberman’s Yisrael Beiteinu party now looks virtually impossible to attain. Barring an extraordinary development in the next 50 days, the chances a unity government without the ultra-Orthodox, the religious-Zionists and the Kahanists seem quite realistic.

Some insights on the unifying right 

As soon as he recovered from the shock, Netanyahu rushed to contact Peretz, urging him to predicate the team-up on Shaked and Bennett’s committment to recommend that President Reuven Rivlin task only him with forming the government. This is a baseless demand. They’ll do what serves them best under the post-election circumstances. This only highlights his failure. If he’d agreed to her joining Likud, he would have been saved this worry, which in 60 days will turn into panic in the best Balfour style.

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To Serve or Not to Serve – the IDF, Haredim one Enlisted Now Do not Want to Be Associated With Enlistment…

A photo of Rabbi Elisha Levi, an ultra-Orthodox who fought in the Six Day War, is shown in a Yisrael Beytenu campaign ad calling on ultra-Orthodox to enlist. (Screenshot: Twitter)

A photo of Rabbi Elisha Levi, an ultra-Orthodox who fought in the Six Day War, is shown in a Yisrael Beytenu campaign ad calling on ultra-Orthodox to enlist. (Screenshot: Twitter)

Liberman pulls clip calling for Haredi enlistment but featuring Six Day War vet

Granddaughter of Rabbi Elisha Levi outraged to see a photo of him illustrating Yisrael Beytenu campaign spot; ultra-Orthodox MK blasts ‘incitement’

Avigdor Liberman was forced Friday to remove a campaign ad by his Yisrael Beytenu party calling on ultra-Orthodox Israelis to enlist to the military, after coming under fire for including footage of a rabbi who had fought in the Six Day War in 1967.

Yisrael Beytenu has been focusing its campaign on criticizing the ultra-Orthodox community and presenting his party as right-wing and secular, after a disagreement over a law regulating the drafting of seminary students into the IDF prevented Prime Minister Benjamin Netanyahu from forming a coalition in the wake of the April elections. This led to another round of Israeli elections scheduled for September 17.

In the campaign spot published Friday morning, various photos of ultra-Orthodox men are seen with slogans such as: “We’re not demanding that you enlist to [elite commando unit] Sayeret Matkal, only that you enlist,” and “We’re not demanding that you work extra hours, only that you work.”

However, Facebook user Michaela Levi was outraged when she recognized one of the people in the clip as her grandfather Rabbi Elisha Levi, who served in the IDF in the 1960s and took part in the Six Day War against invading Arab armies.

“How ugly can this election cycle be?” she asked in a post. “This morning I saw the video Avigdor Liberman published. Probably without thinking too much about the people behind the photos, he allowed himself to drag my grandfather’s name through the mud… How do you allow yourselves to generalize like this?!

“My grandfather, who served and fought in the Six Day War, worked all his life in education and dedicated every free moment he had to volunteer work, and thousands of graduates of kindergartens and schools around Jerusalem can testify to that,” Levi added.

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