060519vaxprotest.jpg
Anna Barkovski, who came out Tuesday night in an attempt to change the minds of anti-vaxxers. (Gwynne Hogan / Gothamist / WNYC)

Ultra-Orthodox attendees of an anti-vaccination event in Borough Park on Tuesday night were confronted by members of their own community who hoped to dissuade them from attending—or convince them to reconsider their choice not to vaccinate.

Midwood resident Ben Rivlin got to the event, at the Ateres Chaya Hall, early so he could tape up his handmade sign reading “VACCINATION IS IMPORTANT! STOP THE PROPAGANDA AND LIES!!!”

“I want to send the message that Orthodox people do care about vaccines and health,” he said. Security guards soon made him remove the fliers.

“I’m not gonna get anybody to not go in,” Rivlin said. “But there should at least be noise that people are against this.”

Gwynne Hogan@GwynneFitz

Here’s the one pro-vax protesters.

See Gwynne Hogan’s other Tweets

Anti-vaccination activists with a group calling itself “United Jewish Community Council” were hosting the vaccine symposium at a catering hall. The event featured regulars on the anti-vaccination circuit including Del Bigtree, who hosts an anti-vaccination Youtube channel. Bigtree headlined a similar gathering in Monsey last month and later attended a rally in Albany against the removal of religious exemptions to vaccines.

“I think it’s absurd to say I’ve had any impact on this community whatsoever and their decision whether or not to vaccinate,” Bigtree said, speaking to reporters before entering the venue Tuesday night. He went on describe a rise in autoimmune diseases and neurological disorders that he said, coincides with an increase in required vaccines.

“When you look at that coterminous event, what we’re seeing is the greatest decline in public health in human history and therefore I think we have got to question the medical establishment,” Bigtree said.

Vaccination advocate Anna Barkovski came armed with a stack of with pamphlets written by a group of Orthodox nurses debunking some of the highly cited anti-vaccination propaganda that’s targeted their community.

“I think everybody’s responsible for their health choices but I want people’s choices to be based on science and on facts, not on some propaganda or fear mongering of [the] Pharma industry,” she said.

As the current measles outbreak has spread for more than seven months now, vaccination has become a lightning rod within the tight-knit ultra-Orthodox community; all but a handful of people who were sickened did not identify as Orthodox Jewish.

The vast majority of ultra-Orthodox NYC residents immunize their children, much the same as the general population. But a small but organized subset of the community, who have ties to the national anti-vaccination movement, have been organizing and spreading their anti-vaccination message through hotlines, conference calls, pamphlets and on the encrypted messaging service WhatsApp.

New York City Health Commissioner Oxiris Barbot took to Twitter to call out the event, writing, “To hold an anti-vaccination rally in the middle of an outbreak is beyond irresponsible, it is downright dangerous.”

Word about Tuesday’s event had spread through WhatsApp groups, word of mouth, flyers stuck to telephone poles and through recorded messages blasted from car speakers around Borough Park.

Other polemic speakers slated to address the crowd included Rabbi Hillel Handler, who in a speech at the recent anti-vaccine symposium in Monsey blamed “illegals,” for spreading disease, and said the focus on measles was a distraction crafted by Mayor Bill de Blasio, whom he called a “sneaky, sneaky fellow,” citing his German heritage.

Rabbi Handler’s messages that the city was targeting Jews instead of other groups seemed to have permeated at least some of the audience members. Heshy Friedman showed up to the event with his own signs that read “Why does the mayor not close down the gay movement that is spreading deadly AIDS but shut down yeshivas for measles that is not deadly?”

“We believe the mayor is harassing the Jewish community because he’s trying to shut our private Jewish schools for just measles…and yet he’s not gonna stop the gays from having their clubs and their parades,” Friedman said, drawing a false, homophobic connection between vaccinations, the AIDS virus, and the gay community.

 

To continue reading click here.

Did Netanyahu Agree to Gender Segregation in Public – Selling his Soul to the Ultra-Orthodox Minority

PM agreed to ultra-Orthodox demand for gender-segregation in public — report

Netanyahu reportedly agreed to an ultra-Orthodox demand for gender segregation in public places during the coalition negotiations last month, the Kan public broadcaster reports.

According to the report, Netanyahu sought to soften the demand in his talks with his would-be coalition members, but ultimately agreed to the condition laid out by Shas, United Torah Judaism, and the Union of Right Wing parties.

The Likud denies the report, telling Kan that no such agreement was made.

From the Times of Israel

Anger Over Ultra-Orthodox Freeloading and Power of Minority “Kingmakers” Could Destroy Israel

It’s Thursday night at the Mahane Yehuda market in west Jerusalem, where the music is thumping and the drinks are flowing. When a bottle breaks, the crowds erupt with a chorus of “mazel tov”, or congratulations.

But as some ultra-Orthodox Jewish men in traditional black suits, side locks, and thick skullcaps pass by, Ad Shamsi’s face sours. “What do they have to do here?” asks the 56-year-old Jewish Israeli, who is kicking off the weekend at an outside bar.

This is a glimpse of the intra-religious tension that in part led Israel’s parliament last week to dissolve itself and hold a fresh election – just seven weeks after the last one – following a deadlock between two rightwing factions at odds over a proposal to draft the ultra-Orthodox into Israel’s military.

Since Israel’s founding, the ultra-Orthodox – also called the Haredim – have been exempted from military service, which is mandatory for all Jewish Israeli school leavers. The various ultra-Orthodox sects see it as a religious commandment to only study Jewish texts and separate themselves from modern society. They consequently receive government subsidies to study rather than work, along with general social services and benefits relating to unemployment, poverty and their large numbers of children.

Today the ultra-Orthodox, an umbrella term for different sects and communities, are 10% of Israel’s population of more than 8.5 million – and are growing fast.

They have strategically cultivated a role as kingmakers in Israeli politics, making or breaking coalitions based on which politicians best support their interests.

The military symbolises the antithesis of traditional ultra-Orthodox principles. It represents time away from studying, a mixing of genders against religious prohibitions and a vast melting pot in which young people are taught to be a certain kind of Israeli. For average Jewish Israelis, to be a good citizen is to serve in the military. (Palestinian citizens of Israel, who make up 20% of the population, are exempt from service because of the ongoing conflict.)

Shamsi is an avid supporter of Benjamin Netanyahu, the prime minister, and his rightwing, national religious policies. He wears a kippa, or Jewish head covering, thinks shops should close on the Sabbath in keeping with strict Jewish law, and supports Israel’s presence in the occupied Palestinian Territories. He lives in Ramot, an increasingly ultra-Orthodox neighbourhood on the outskirts of Jerusalem considered an illegal settlement under international law.

He has no patience with the ultra-Orthodox Jews who do not serve in the military yet receive subsidies from the government, all while not actually studying — in his mind epitomised by the young Haredi men coming to check out the secular bar scene on a Thursday night. “Why do I need to do three years [in the military] and him not?” Shamsi asks. “Why do I need to pay for everything and not them?”

A few minutes’ walk from the bars of Mahane Yehuda is Mea She’arim, historically the most intense ultra-Orthodox neighbourhood in Jerusalem. Here, men dress in various styles of black hats and suits, depending on their sect, and walk fast, so as not to appear to be wasting time away from studying. Plastered on walls along narrow streets are posters listing deaths and other notices – a key source of information for communities that shun the internet.

A sign near a bustling supermarket informs passers-by: “It is forbidden to participate in elections.”

Some ultra-Orthodox sects do not recognise the state of Israel, saying the Bible prescribes that it can only come into existence with the coming of the Messiah. For others, there is a more pointed boycott of elections now in protest over what they see as the Haredi parties’ failure to be hardline enough on the issue of conscription.

 

To Continue Reading Click here.

Israel’s Draft Dodging Haredi, the Legal Impetus, the Moral Imperative and Israel’s Financial Future

The IDF and its need for troops aren’t the real issue in the Haredi draft battle

Israel may be heading to snap elections over the enlistment of a few hundred more ultra-Orthodox recruits, which would do little to address the army’s manpower woes

 

Ultra-Orthodox Jews protest in Jerusalem against the arrest of an ultra-Orthodox young man for draft-dodging on March 7, 2019. (Noam Revkin Fenton/Flash90)

Ultra-Orthodox Jews protest in Jerusalem against the arrest of an ultra-Orthodox young man for draft-dodging on March 7, 2019. (Noam Revkin Fenton/Flash90)

That Israel may be heading toward a second general election within months — if Prime Minister Benjamin Netanyahu fails to form a majority coalition — actually has relatively little to do with the military or its very real manpower concerns, even though this failure stems from irreconcilable differences between the secular Yisrael Beytenu party and the ultra-Orthodox factions over the conscription of yeshiva students.

Yisrael Beytenu chief Avigdor Liberman is demanding an increase in the level of ultra-Orthodox, or Haredi, enlistment in the Israel Defense Forces, with the threat of economic sanctions on ultra-Orthodox institutions if they do not meet these goals. The Haredi parties, United Torah Judaism and Shas, are demanding precisely the opposite: more exemptions for their communities’ yeshiva students. And Netanyahu needs both Liberman and the ultra-Orthodox parties for a majority coalition.

The IDF is indeed grappling with the potential threat of significant troop shortages following a 2015 amendment to the country’s draft law that cut the mandatory service for men from three years to two years and eight months, and plans to further reduce males’ service to 30 months beginning in 2020.

Yet while ostensibly stemming from the manpower needs of the military, the direct impetus for this partisan fight between Yisrael Beytenu and the Haredi parties comes not from IDF requests, but from legal necessity.

n 2012, the High Court of Justice struck down the 2002 “Tal Law,” which had dictated ultra-Orthodox enlistment levels but was found to do so unfairly and thus illegally. A more demanding replacement law was proposed in 2013 by the Yesh Atid party, but it was soon amended and moderated once the Haredi parties were brought back into the government. In 2017, the High Court struck down that law as well, declaring it similarly unjust.

Even during the years when this weakened 2013 replacement law was in effect, the IDF never reached the prescribed Haredi enlistment numbers, sometimes falling short by hundreds of recruits.

While Netanyahu now needs to find another formulation, one that simultaneously satisfies the demands of Liberman, the ultra-Orthodox parties, and the High Court of Justice, ensuring the IDF has its manpower requirements met is not one of these demands. And nor would even the most dramatic of proposals that are seriously being considered come close to meeting the IDF’s needs.

Liberman’s plan, while seen as entirely too extreme by the Haredi factions, would see only a comparatively modest increase in the number of ultra-Orthodox yeshiva students. The proposal put forward by Liberman’s Defense Ministry last year would initially require 3,348 ultra-Orthodox men to enlist in the IDF each year and another 648 take part in some kind of national service, a small increase on the current quotas. These numbers would increase, first by eight percent each year for three years, then 6.5 percent for another three years and finally by five percent for four more years, reaching 5,737 ultra-Orthodox military recruits and 1,107 national servicemen after a decade.

If the draft falls short of 95% of these targets, sanctions in the form of cuts to state funds allocated to ultra-Orthodox yeshivas would be put in place. The fines would increase each year the targets are missed.

On Monday, Liberman confirmed that this was a symbolic battle over the nature of the country, not one about the IDF’s readiness for war.

“It’s not just the draft law. The draft law became a symbol. And we certainly won’t give up on our symbols… but look at what is happening here,” he said, referring to demands by the Haredi parties in recent months to halt all government work on Saturday.

“I want to emphasize another time: We are in favor of a Jewish state, we are against a halachic state,” Liberman added, using the Hebrew term for Jewish law.

Since the 2015 cutback, the military has adopted a host of new measures and programs to make up for its manpower losses, and the prospect of the additional reduction in 2020 is still being protested by the IDF in the halls of the Kirya — the Defense Ministry and military headquarters — and the Knesset.

The enlistment of these few hundred more Haredi recruits each year is not likely to have a significant effect on the military’s manpower shortages, nor is it trumpeted by IDF officials as a potential game-changer on this front, especially as ultra-Orthodox servicemen require on average more investment per soldier by the IDF due to their community’s relatively low socioeconomic position.

There are, of course, other reasons for encouraging greater Haredi enlistment in the military beyond simple manpower numbers.

Israel remains one of the few countries around the world with near universal conscription, and the IDF is described as a “people’s army,” one that is supposed to reflect the diverse nature of Israeli society.

This is a “supreme value that will continue to serve as the basis for the IDF’s activities and to direct it,” the Defense Ministry wrote in its recommendations last year.

The military can also serve as an important economic and social springboard, offering people skills, qualifications and experiences that would be otherwise difficult or expensive to obtain — especially for a comparatively poor and economically underperforming community like Israel’s ultra-Orthodox.

To continue reading click here.

Religion v. Education and the Ultra-Orthodox Jewish Community

Battle Over Role of Religion in Schools Plays Out in Ultra-Orthodox Jewish Community

 

Ultra-orthodox Jews in BrooklynUltra-orthodox Jews in Brooklyn, September 14, 2007. (Photo: diluvi, Flickr)

(The views and opinions expressed in this article are those of the authors and do not reflect the views of Citizen Truth.)

“Some people leave precisely because they have been deprived of an education, and they feel betrayed.”

As public school education has become increasingly secular over the years, private religious schools have pushed back by focusing their curricula on more intense religious studies, often at the expense of instruction in secular subjects.

While the role of religion in schools has been a controversial topic since the early days of the American education system, the divide over the role of religion in education seems to be widening. One of the most obvious examples of the conflict can be seen in the educational institutions of the ultra-Orthodox Jewish community, where instruction in secular subjects is almost non-existent.

Schools that Don’t Educate

According to activists Citizen Truth spoke with, students at some of these ultra-orthodox educational institutions don’t even know that dinosaurs once walked the earth, or that one of the bloodiest wars in human history occurred as a result of the battle over slavery.

This knowledge is essential to be a rational, reasonable member of modern American society, which is what education in the United States is supposed to prepare its youth for. By denying these aspects of education to their students, ultra-Orthodox schools and other conservative religious institutions are not only doing these children a disservice; they are declaring war on modernity and reason.

Ultra-orthodox Jews are also known as Haredi, which can also be translated from Hebrew as “anxious.” This extremely conservative sect of Judaism is characterized by its anxiety towards the outside, non-Jewish world: fear of assimilation, doubt regarding scientific principles and complete trust in the religious leader of one’s specific community, known as a rebbe.

Throughout this article, the words ultra-orthodox and Haredi will be used interchangeably. However, remember that the majority of ultra-Orthodox Jews in the United States belong to Hasidic sects, which is an even more conservative group of communities within the larger Haredi community. All Hasidic Jews are part of the larger Haredi movement, but not all Haredi Jews belong to Hasidic communities.

Advocating for Fair Education

One of the groups leading the fight in support of better educational practices in Haredi religious institutions is Young Advocates for Fair Education (YAFFED), whose executive director is Naftuli Moster.

Moster was educated in an all-male Haredi school or yeshiva in Borough Park, Brooklyn, which is one of the epicenters of ultra-orthodox culture in the city. He decided to start YAFFED after realizing how incomplete the education he and his friends had received at yeshivas and other ultra-orthodox schools actually was.

Yeshiva in Brooklyn, NY. Photo: [mementosis} via Flickr.

Moster is quick to point out that “receiving a Judaic education has its benefits. It’s not like lying in bed and doing absolutely nothing. But it’s no substitute for a secular education that includes English, math, science, and social studies.” Religious instruction may have its benefits, but only if it is properly integrated into a curriculum that also includes subjects like science, math and history.

YAFFED, PEARLS and a Battle Over Education

YAFFED recently released a 90-page report entitled Non-Equivalent: The State of Education in New York City’s Hasidic Yeshivas which gave a detailed account of the amount of time spent on secular studies in ultra-Orthodox schools. The report also provided comprehensive data on the government funding that yeshivas receive and included recommendations from the New York City Department of Education and the New York Department of Education.

YAFFED and other concerned groups have made repeated attempts to remedy the massive problems existing in religious educational institutions in New York. But the attempts at legislation by the New York State Education at YAFFED’s behest have been met with strong legal and political opposition, and as a result, have failed.

At the forefront of the opposition to YAFFED and similar groups is a group called Parents for Educational and Religious Liberty in Schools, or PEARLS. Though the name makes allusions to freedom in education, it’s essentially a pro-Yeshiva organization created to oppose YAFFED and stop any government initiatives to improve education in ultra-Orthodox schools. To date, they have spent nearly one million dollars in their effort to prevent students at Hasidic schools from having access to secular knowledge.

PEARLS has friends in high places. The public relations firm who represents the group is Global Strategy Group, one of the most sought-after public relations firms in politics. They have assisted many prominent American politicians, including former New York governor Elliot Spitzer and current governor Andrew Cuomo. One of the leaders of PEARLS, Rabbi Isaac Sofer, is also a former fundraiser for current New York mayor Bill de Blasio. Given that Cuomo and de Blasio are some of the most prominent politicians charged with regulating the educational practices at Haredi institutions, this cozy relationship should be at least somewhat troubling.

Ultra-Orthodox Community’s Political Clout

Yeshivas are male-only education institutions, and since the intended goal of a yeshiva education is to become a rabbi, these schools offer less secular instruction than their female-only counterparts. As a result, girls educated at ultra-Orthodox schools tend to have an easier time as they transition to adulthood and attend college or join the workforce.

Moster also points out that these girls are no less Jewish or Orthodox than their male peers. He explained to Citizen Truth that “this goes to show that you can provide a full Judaic and secular education without compromising one or the other.”

 

To continue reading click here.

Suing for Silence – Rabbis who Report Sexual Abuse, Bloggers who Write About Fraud, Housing, etc. The Courts as a Weapon One Example [video]

 

To Our Readers:

We do not do the justice to the subjects within the community that FailedMessiah did. He was better at it. Had he not moved on, we would not have found our place on this crusade of sorts. We can only try to do our best.

LostMessiah, as is evident by the video above, is not the only entity to be sued for speaking out. We have no intention of being bought or being silenced.

We do need your help.  If you have not donated to the page and/or to the lawsuit, please do so. The link for the lawsuit is as follows:

https://www.gofundme.com/defending-free-speech-stopping-bullying

The Plaintiff had another victory at the hearing on May 8, 2019, leaving much of the Complaint and other documents sealed, in clear violation of the First Amendment. The articles in question were written in 2016, outside the Statute of Limitations, brokering no argument, except when you have the Kings County deck stacked against you.

The attorney never contacted us to take something down before instituting proceedings to unmask. That was not the purpose of hte Plaintiff.

Anyone who has ever contacted LostMessiah directly with a claim of any kind that we were wrong or erred or misquoted or used a photo we should not have, we have addressed the claim.

They have sued us because the Plaintiff’s wealth is endless and Kings County is a Satmar real estate mogul’s paradise. We ask that you please support us and our efforts. 

Satmar Boy’s Children’s Camp Holding Tisha B’Av Protest Against Israel – 1 Year Ago –