The Sexual Assault of 45 Underage Girls, Uriah Assis of Emmanuel, Israel and a Fake Schizophrenia Claim

HAREDI SETTLEMENT RESIDENT INDICTED FOR SEXUAL ABUSE OF 45 UNDERAGE GIRLS

JERUSALEM  — A resident of a Haredi Orthodox West Bank settlement was arrested and indicted for sexual abuse of 45 underage girls.

Uriah Assis, 26, of Emmanuel was indicted Sunday in Tel Aviv District Court. He allegedly used pseudonyms – including a swimming coach, a wealthy businessman and a woman, and contacted the girls on the internet over the last four years, the Kan public broadcaster reported.

The charges against Assis include rape or sodomy of a minor, indecent assault, sexual harassment, making threats, obstruction of justice and the possession and production of child pornography.

He is alleged to have asked the girls to send him nude or semi-nude photos which he then threatened to post online if they went to the authorities. In some cases he asked them to sodomize themselves. He also met with several of the girls in person, forcing himself on them, Ynet reported.

Assis’ attorney claimed that he suffered from schizophrenia. A psychiatric examination found that he was faking the mental illness and is fit to stand trial, the Times of Israel reported.

The prosecutor’s office asked that Assis be held in jail until trial.

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Israeli indicted for sexual abuse of 45 underage girls

https://www.timesofisrael.com/israeli-indicted-for-sexual-abuse-of-45-underage-girls/

The charges against Assis include rape or sodomy of a minor, indecent assault, sexual harassment, making threats, obstruction of justice and the possession and production of child pornography.

West Bank man indicted in sexual abuse of 45 underage girls

He is alleged to have asked the girls to send him nude or semi-nude photos, which he then threatened to post online if they went to the authorities. In some cases he asked them to sodomize themselves. He also met several of the girls in person, forcing himself on them, Ynet reported.

Assis’ attorney claimed that he suffered from schizophrenia. A psychiatric examination found that he was faking the mental illness and is fit to stand trial, The Times of Israel reported.

The prosecutor’s office asked that Assis remain in jail until trial.

 

The “Righteous” Rebbitzin, “Limitless Horrors”, “Where’s the Kid” – Yael’s Case and Human Trafficking

Baby Trafficking and Follow Up Commentary –

From the Times of Israel

2. Where’s the kid? And without stealing a baby, which is allegedly what a couple in New York did in a case that was cleared for publication on Wednesday.

  • According to court documents and media reports, the wife of a rabbi from northern Israel was under investigation for her suspected role in having a pregnant woman identified only as “Yael,” who because of an unspecified mental condition was placed under the woman’s care, fly to New York for what she was told was a medical procedure. Instead, she was taken to a local clinic with ties to the local ultra-Orthodox community, where her baby was delivered by C-section and given to a childless couple, who returned with it to Israel.

  • Police believe Yael’s case is not an isolated one, and is part of a human trafficking network that has been operating in Israel’s ultra-Orthodox community for some time.

  • The case, called “where’s the kid,” was originally opened because of an expose in Yedioth, but gagged until the court responded to a request by the Walla news site to have the case files opened.

  • “I’ve seen a lot of bad cases and this is the worst. The worst of the worst,” an unnamed “professional” who is close to the case tells the news site.

  • Yedioth describes the case as “limitless horrors.”

  • Meanwhile, Maariv runs a headline quoting the lawyer for the rabbi’s wife calling her “righteous.” “There was no kidnapping,” the attorney is quoted saying.

Rebbetzin, Infant Trafficking, Child Abduction and Israel

REBBETZIN SUSPECTED OF INFANT TRAFFICKING

The affair of infant trafficking was revealed yesterday, after the Nazareth Magistrate’s Court partially lifted the gag order on the affair, which involved a rebbetzin from the northern region who served as guardian for a mentally ill Haredi girl who was at the time of advanced pregnancy.

Allegedly, the girl, with the assistance of the rebbetzin, was taken abroad and taken to a hiding place. After she gave birth to her baby, he was handed over to a foreign family.The main suspicion now is that the rebbetzin exceeded the “mandate” given to her by the court with regard to her guardianship, by smuggling her abroad and transferring her baby to strangers. Attorney Yali Shperling, who represents the suspected rabbi, was interviewed Thursday morning at the Army Radio and made it clear that his client denies any connection to the suspicions attributed to her.

“The Haredi girl was problematic. The rebbetzin was trying to help her and rehabilitate her. Bad people, and I say this gently, tried to get her to her nuclear family to take care of her. The rebbetzin, a virtuous and veritable woman, contacted the girl’s family in the United States, went with her there, and was with her at birth. It has nothing to do with adoption. In the United States, when there is someone who is mentally hurt, they take the child, she does not know about the adoption, and she has nothing to do with it.”

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“It has nothing to do with adoption and kidnapping. There was no kidnapping at all. There are things I can not talk about right now. The girl stayed in the US and returned only at a later stage. ” Yesterday it was reported that during the investigation it emerged that the adoptive parents were Israeli spouses from a well-to-do family, and the police believe that the rebbetzin reached them via intermediaries. The police and the State Prosecutor’s Office are still examining whether the case is being transferred to the criminal field, and this is also why in the last two years the affair was under a gag order.

Anger Over Ultra-Orthodox Freeloading and Power of Minority “Kingmakers” Could Destroy Israel

It’s Thursday night at the Mahane Yehuda market in west Jerusalem, where the music is thumping and the drinks are flowing. When a bottle breaks, the crowds erupt with a chorus of “mazel tov”, or congratulations.

But as some ultra-Orthodox Jewish men in traditional black suits, side locks, and thick skullcaps pass by, Ad Shamsi’s face sours. “What do they have to do here?” asks the 56-year-old Jewish Israeli, who is kicking off the weekend at an outside bar.

This is a glimpse of the intra-religious tension that in part led Israel’s parliament last week to dissolve itself and hold a fresh election – just seven weeks after the last one – following a deadlock between two rightwing factions at odds over a proposal to draft the ultra-Orthodox into Israel’s military.

Since Israel’s founding, the ultra-Orthodox – also called the Haredim – have been exempted from military service, which is mandatory for all Jewish Israeli school leavers. The various ultra-Orthodox sects see it as a religious commandment to only study Jewish texts and separate themselves from modern society. They consequently receive government subsidies to study rather than work, along with general social services and benefits relating to unemployment, poverty and their large numbers of children.

Today the ultra-Orthodox, an umbrella term for different sects and communities, are 10% of Israel’s population of more than 8.5 million – and are growing fast.

They have strategically cultivated a role as kingmakers in Israeli politics, making or breaking coalitions based on which politicians best support their interests.

The military symbolises the antithesis of traditional ultra-Orthodox principles. It represents time away from studying, a mixing of genders against religious prohibitions and a vast melting pot in which young people are taught to be a certain kind of Israeli. For average Jewish Israelis, to be a good citizen is to serve in the military. (Palestinian citizens of Israel, who make up 20% of the population, are exempt from service because of the ongoing conflict.)

Shamsi is an avid supporter of Benjamin Netanyahu, the prime minister, and his rightwing, national religious policies. He wears a kippa, or Jewish head covering, thinks shops should close on the Sabbath in keeping with strict Jewish law, and supports Israel’s presence in the occupied Palestinian Territories. He lives in Ramot, an increasingly ultra-Orthodox neighbourhood on the outskirts of Jerusalem considered an illegal settlement under international law.

He has no patience with the ultra-Orthodox Jews who do not serve in the military yet receive subsidies from the government, all while not actually studying — in his mind epitomised by the young Haredi men coming to check out the secular bar scene on a Thursday night. “Why do I need to do three years [in the military] and him not?” Shamsi asks. “Why do I need to pay for everything and not them?”

A few minutes’ walk from the bars of Mahane Yehuda is Mea She’arim, historically the most intense ultra-Orthodox neighbourhood in Jerusalem. Here, men dress in various styles of black hats and suits, depending on their sect, and walk fast, so as not to appear to be wasting time away from studying. Plastered on walls along narrow streets are posters listing deaths and other notices – a key source of information for communities that shun the internet.

A sign near a bustling supermarket informs passers-by: “It is forbidden to participate in elections.”

Some ultra-Orthodox sects do not recognise the state of Israel, saying the Bible prescribes that it can only come into existence with the coming of the Messiah. For others, there is a more pointed boycott of elections now in protest over what they see as the Haredi parties’ failure to be hardline enough on the issue of conscription.

 

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The Perfect Image of the Yeshiva System is Built on the Discarded Children, Not the Indoctrinated

The Yeshiva System’s ‘Perfect Image’ is Built on the Children It Discarded

 

Over and over throughout my time in yeshiva I heard this constant refrain, that we were better than the public schools because we had a higher graduation rate, and didn’t require drug screenings and metal detectors. And I believed it. I believed that the education I was getting was far better than whatever public school had to offer, and that I was intellectually and morally superior to my public school peers.

Then I grew up and realized that the world isn’t quite so simple.

I’m now seeing a resurgence of this ridiculous idea in the wake of the debate over private school curricular standards in New York State. Since that topic as a whole is very complicated and nuanced, and would require more than one post to fully flesh out my opinions, I just want to focus on this one specific aspect of it: The idea that yeshivas are academically and morally superior to public schools.

What really kicked my opinions of yeshivas in the teeth was when I started volunteering for Our Place, a drop-in center for Jewish kids at risk. Sure, I’d been abused for years in the frum world and had dropped out of yeshiva, but I still thought before that point that it was really just me and my life experiences, and that the image I had of the frum world in general, and the yeshiva world in particular, were sound and valid.

Just to give an example, the idea that yeshiva guys would do drugs or have sex before they were married was inconceivable to me. Mind you, I was 19 at the time, but I’d never really stepped out of my personal bubble. When I started volunteering at Our Place, reality came at me fast and hard. A lot of the kids there were regular drug users, some of whom were drug dealers, some of the kids were in gangs, some of them had knocked up their girlfriends, and so on. It was, to 19-year-old me, at once heartbreaking and eye-opening that this myth I had believed about the frum community and the people within it was nonsense.

More shocking even than that was the way a lot of the community seemed to interact with and feel about this group of boys. Many of them had been abused, the community had silenced it or covered it up, and when they inevitably started “acting out” as a result of their trauma, the community threw them out. One night I got curious and asked a bunch of the boys there whether they had been able to speak to their rebbeim about a range of topics. Unanimously they said no. They had been kicked out of yeshiva for asking. Then they’d been kicked out of the next yeshiva for asking, and so on. They were only taken seriously when they were finally sent to what they characterized as “babysitting/kiruv” yeshivas, where, since they were already at the rock bottom of the yeshiva world, the rebbeim had nothing to lose by engaging with them.

Why? Because at that point the yeshivas and rebbeim had nothing to lose. There was no longer any image of perfection to maintain because they were dealing with kids the community had rejected for threatening to shatter that illusion. Of course, by then these boys were soured on the community and yeshivas in general, and never lasted long in these places.

Every so often one of them would die. A suicide, or a drug overdose, or a gang-related killing. Not a word in the charedi press. Not a tear shed for them. Not a world written in remembrance. These boys die without so much as a peep from the community that excised them to retain this illusion of perfection, to prop up this ridiculous idea that we’re so much better than “them” both academically and morally.

Public schools don’t get to be selective with their student bodies, they have to work with whatever district they happen to be in. They have to find a way to make it work. If their district happens to be an a high-poverty, high-crime area, then they have to try to educate that population, even though the children in that district may have more immediate, existential priorities than learning their reading writing and ‘rithmetic.

Yeshivas, on the other hand, get to be selective. They get to choose what “types” of people they accept. They get to expel with impunity. They get to abuse, and cover up, and expunge the victim from their narrative, all in service of maintaining this lie that yeshivas are by definition better than public schools.

Setting aside the fact that many yeshivas actually do graduate and issue diplomas to students who aren’t, in fact, deserving of them by artificially inflating their grades, it’s very easy to claim academic superiority when you make your job easy by eliminating anyone who you think might disturb that illusion.

Comparing yeshivas to public schools in this regard is therefore disingenuous at best, and malicious at worst. The yeshiva world can’t have it both ways. It can’t refuse to serve, and in doing so deny the existence of, the kinds of children that public schools are compelled to and still maintain that they somehow by nature operate at a higher level. They don’t get to expel from school and ostracize from the community children who struggle with drugs, who have sex before marriage, who suffer from mental health issues, who come from broken, or abusive homes, who have questions of faith, and then claim that because they’ve washed their hands of such problems they are therefore better than the ones who haven’t.

The system is built on the blood of those discarded children, and that blood boils on the ground as these liars stand on their corpses to more loudly proclaim their lies.

 

Haredi Serial Sexual Abuser, After 11 Years of Abuse is Finally Charged – Israel

CHARGES FILED AGAINST HAREDI MAN WHO SYSTEMATICALLY ABUSED CHILDREN OVER 11 YEARS

After years of abusing young boys and girls in Bnai Brak, Modi’in Elit and Jerusalem, a 32-year-old Kollel student has been charged for his crimes, according to the ‘Bchedri Charedim’ news site. The case was built on various types of evidence, including security footage, DNA tests, and the testimony of witnesses and victims, as well as confessions by the suspect to several of the accusations. He also confessed to additional crimes other than those mentioned in the indictment, but no further evidence has been found to corroborate those events.

The investigation began after an attack on an eight-year-old girl in Bnei Brak around last Purim. After the attack, the girl told her parents, and her father tracked down security footage of the suspect, who was taken in for questioning. However, as it was impossible to identify the suspect conclusively from the tape, he was released after giving a DNA sample and fingerprints. It can take months for DNA kits to be tested at the police lab, but when the sample was finally checked, it matched two other open abuse cases: the sexual abuse of a five-year-old boy in April 2007 and abuse of a six-year-old girl in May 2014. In July 2017, the suspect was brought in for further questioning, where he confessed to three more crimes. However, evidence was found for only two of the incidents; one in Modi’in Elit in September 2007 and one in Bnei Brak in May 2014.

Two weeks later, Tel Aviv District Attorney Sarit Aronov filed an indictment against the accused for three of the allegations. She also requested that the man be kept in custody until the end of the proceedings, on the grounds that he continued to pose a danger to the public because he operated systematically and, according to his own testimony, continued to abuse children even after seeking treatment.

The incident in April 2007 took place in Jerusalem. A five-year-old boy went outside to play on a Shabbat afternoon. The suspect caught the boy in the stairwell of his apartment building where he abused the boy and left behind DNA evidence. He warned the boy not to tell anyone about what had happened and disappeared from the scene. The boy’s parents filed charges and the boy gave police a detailed description of the suspect.

Five months later, the suspect abused a six-year-old girl in Modi’in Elit. The girl was playing outside of her apartment building when the suspect found her and led her to the building’s storage units, where he savagely abused her. Again, the girl’s parents filed a complaint with the police. The mother told officers that the suspect had returned to the building several days after the attack with a flimsy cover story at which point the girl identified the man to her parents. Her father then followed the suspect and was able to identify him as M from Bnei Brak. The police then followed up with a member of the local “Tznius police”, who was able to confirm the suspect’s identity and told police he had sent the man to seek treatment. The suspect confirmed that he had been ordered by one of the city’s Rabbis to seek treatment at the “Shalom Banechah” organization and to write an apology letter to the victim.

In May 2014, the suspect attacked a seven-year-old girl in Bnei Brak. The girl was walking home when the suspect saw her and began to follow her. The girl went up to her third-floor apartment to find the house empty. She walked down the stairs, where the suspect waiting for her. He asked her name, told her that she smelled nice and inquired about the shampoo that she used. He then took her behind the building and abused her, and told her not to tell anyone before fleeing. The girl’s mother told investigators that she had seen the man leaving the building. The father successfully identified the man, confronted him, and told him to seek treatment. The suspect said that he then approached a Rabbi in the city who ordered him to start drug therapy, which was confirmed by medical documents. When the case reached police years later, the Rabbi gave testimony which was crucial to the indictment.

Four days later, the man abused another six-year-old girl outside her apartment building, after which he dressed her and gave her a one shekel coin as a reparation. DNA taken from the girl’s clothes confirmed the man’s identity, and her parents told investigators that the girl had told them immediately about the attack, and had shown them the coin.

The last attack took place in 2018. A girl and her younger sister were waiting for their mother at the entrance to their building when the man approached the older sister and told her she was sweet. He then began abusing her, but she cried loudly and resisted being undressed. When the man heard the girl’s mother coming down the stairs, he told the girl he was sorry and ran away. The mother found security footage of the man, from which her daughters were able to identify him. A family member of the suspect also confirmed his identity from the footage and told investigators that he had indeed been in Bnei Brak at the time of the attack. The suspect also confessed to the last allegations.

Israel, Elections and the Weight of Ultra-Orthodoxy and Radical Judaism

PM: No decision made regarding elections
Netanyahu emphasizes no discussions were held with ultra-Orthodox parties on draft bill, which threatens to dismantle coalition; ‘I hear they are asking about the elections’ date… The answer is that no decision was made regarding the matter.’
Prime Minister Benjamin Netanyahu (Photo: CNN)
According to the High Court of Justice’s ruling, by December 2nd, the Knesset must pass a new law regulating the enlistment of ultra-Orthodox civilians to the IDF. The proposed draft bill threatens to dismantle the coalition and prompt early elections. Members of the United Torah Judaism party.

According to the High Court of Justice’s ruling, by December 2nd, the Knesset must pass a new law regulating the enlistment of ultra-Orthodox civilians to the IDF.

 

The proposed draft bill threatens to dismantle the coalition and prompt early elections.

The Council of Torah Sages of Degel HaTorah, the Lithuanian faction of the United Torah Judaism party, is expected to convene on Monday or in the coming days in order to decide whether the party’s opposition to the bill still stands, or if a compromise regarding the enlistment of the ultra-Orthodox population is possible.

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