Another Perspective…. A Different Voice -Are we Targeting Hasidim?

Note to our readers:

We are often accused of taking a one-sided approach to the issues involving the Hasidic (Chasidic) community, of ignoring that there are two sides to every story and of crossing the line from factual information to hate speech. For that we apologize. It is during those times when you will see breaks in publication.  There is a fine line between opinions and facts and the message they send (perception is everything) and it is not always walked as cleanly as it should be or frankly as intended.

Here at LM we admire with significant emphasis, those like the Rabbi from New Jersey who commented on prior pages of this blog. His comments are important in the debate of how a community can live together, religious and non-religious, Jew and non-Jew together in harmony.

It takes courage to speak out.

We admire Rabbi Mordechai Lightstone (mentioned in the article below) for his tutorials and opinions or Chabad.org, some of which have graced our pages, whether we agree with them or not. We most admire people like the nurse, Blima Marcus mentioned below, who has gone on a virtual crusade to “debunk vaccination myths”. We don’t express our admiration enough.

We take issue, however, with the belief, expressed below and in the continuation of the Algemeiner article, that it is acceptable for an entire community to be groomed to study ancient texts. While their knowledge, ability to understand and parse out the details of the Jewish texts, and carry that kowledge to the next generation is, indeed, important; it cannot be to the exclusion of all else. Many of these people do not speak the language of the land, and we feel there is no legitimate excuse for that. If that same Jewish scholar is going home, having 9 children and then expecting non-religious, secular or non-Jewish members of society to foot the bills for those 9 children, he is imposing his religion on others. There is a fundamental unfairness to the rest of us, which perpetuates resentment and hate. Those who get angry and resentful should be understood in the context from which that is generated as well.

There must be a balance struck between study for the sake of study and contributing to the economic and financial continuance of that society. In the United States, we refer to the greater US. When living in London we refer to the greater UK and when living in Canada, we refer to the greater Canada. It is all well and good to be a scholar, but when you take money from society to study, you breed resentment. This blogger, for one, would love to return to study, a government and philosophy student who spent years editing translations of the scrolls of Elephantine Island for a professor at Hebrew University of Jerusalem. But it is unrealistic to do so if a family must be fed, taxes must be paid and children must attend school. We are not living in a vacuum.

Within the writing of some of the most scholarly rabbis, there was a clear understanding, if not an outright demand of the Jewish people, that we be self-sufficient. However we chose to establish our society, the religion demands that we not rely on others for support. When religion starts to encroach upon the lives and livelihoods of others, it is an imposition and unacceptable. To deem those not religious as not even Jewish or as lesser humans, which can be found in multiple teachings throughout the religious (and perhaps fundamentalist Jewish world – yes… every religion has its kooks), then the balance gets tipped and damage is done.

We, with admiration, agree wholeheartedly that there must be a way forward that provides for mutual respect, mutual tolerance, global sensitivity and a measure of love for those notable people on all sides of the debate and political divide. We thank Algemeiner for the published opinion and those highlighted within the article. 

We ask that you please read the Algemeiner article below and that you consult its original sources.  It tells a different story then most that grace our pages, but one that should be read without a passive indifference or active criticism.

With respect, LM 

Stop Picking on the Hasidim

The Orthodox Jewish community of New York is under attack. In just a few days, a 63-year-old Hasidic grandfather was beaten with a brick, another was made to strip off his yarmulke at gunpoint, a gang attacked a truck, and more. Then a shocking campaign video was posted by Republicans in Rockland County, depicting Hasidic Jews as a threat to their fellow Americans.

Those behind the video refused to apologize, and as The New York Post revealed, they had deviously plotted their modern-age blood libel months in advance.

These unmistakably antisemitic attacks are not sui generis in nature. On the contrary, the NYPD found a 101 percent increase in antisemitic hate crimes compared to the same period last year. With their distinctive black and white uniforms and visible religious head coverings, the Orthodox make an easy target for physical violence and societal prejudice.

As Rabbi Mordechai Lightstone, social media editor at Chabad.org, puts it, Hasidim “are described as all things except for the one thing we are the most: human beings trying to make it in this town like everyone else.”

The fact is that the Orthodox are growing extremely fast. With 70 percent of Jewish-Americans assimilating out of religious existence, these “black hat” communities (I refuse to call them “ultra-Orthodox”) will reportedly soon constitute 25 percent of Jewry in the entire nation.

An example of the way these people have recently been picked on is the public reaction to the measles crisis that recently swept New York. With a health ban that was placed only on yeshiva schools, many began to blame the Orthodox for not vaccinating their children. Never mind the fact that most of the schools with unvaccinated students weren’t even Jewish, or arguably that the common denominator between those who refuse vaccinations isn’t religion but being white, rich, and well-educated.

Regardless, by painting the vaccination crisis in New York as an Orthodox Jewish issue, the national conversation is skewed away from the reality that nine percent of Americans (30 million people!) are reportedly anti-vaxxers. Furthermore, it is an Orthodox nurse, Blima Marcus, who is leading the way in teaching healthcare clinicians how to effectively debunk vaccination myths for the American public.

The problem is that this bias leads directly to the short-sighted and dangerous “us vs. them” mentality that pits public opinion against minority groups. In her New York Times article “Is it Safe to be a Jew in New York?” Ginia Bellafante points out that the societal intransigence to take action against the blaze of anti-Orthodox bigotry stems from stories like these that carelessly stoke the “existing impressions of backwardness.”

I believe the flames of insidious bigotry must be quenched with the soothing waters of public education.

Mayor Bill de Blasio recently appointed Deborah Lauter, previously of the Anti-Defamation League, to run the new Office for the Prevention of Hate Crimes. They should follow the advice of Elan Carr, US Special Envoy for Monitoring and Combating Anti-Semitism, who recently remarked that fighting antisemitism must include “philosemitic education” about positive Jewish contributions to society.

Rabbi Moshe Dovid Niederman, arguably the most politically active Hasidic Jew in New York City, laments the ignorance surrounding the contributions his community offers the general public. “I think most New Yorkers would be surprised to discover that our non-profit, United Jewish Organizations (UJO) of Williamsburg, provides social services to anyone, regardless of religion, race, or creed.”

Although most of Niederman’s clientele are Hasidim, he advocates for fellow New Yorkers of all backgrounds who are referred to UJO. “We help anyone who walks in the door,” Niederman says, “it could be food stamps, housing assistance or whatever else they need.”

This public service ethos is derived from Jewish spiritual theology, which places a moral mandate on its followers to engage in “Chessed,” colloquially translated as “acts of loving kindness.” As Professor Jack Werthheimer writes in his article “What You Don’t Know About the Ultra-Orthodox,” the Orthodox have made “Chessed” into an “art form” by creating hundreds of aid programs, known as “Gemachs” — a Hebrew acronym for “Gemilut Chasadim,” literally, “the giving of loving-kindness.”

In the marketplace of ideas, cultural contributions from these most visible Jews should be cherished and protected as a national resource. In these communities, young men are expected to dedicate their post-high school years to studying at Kollelim, yeshivas of higher learning, where they pour over the ancient texts from morning until night. The purpose of this higher education model isn’t to obtain a degree but to engage in study for its own sake.

To continue reading in Algemeiner click here.

Rockland County, New York and a Legislative Meeting with More Residents Outside Than Inside

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Speakers sound off at packed Rockland Legislature meeting, with hundreds still outside

NEW CITY — Tuesday night’s county Legislature meeting turned into a venting session for distressed community members, with speakers letting loose about legislators Aron Wieder and Laurie Santulli, unsustainable growth, anti-Semitism, a proposed summit to address divisiveness in Rockland and more.

“You want to fix the anger?” speaker Lauren Marie told the legislators. “Do your jobs!” She was later removed from the room for shouting at another speaker while many spectators rose and cheered for her.

The atmosphere was intense from early evening, with hundreds waiting on line outside to get into the 7 p.m. meeting. The Legislature’s auditorium quickly reached its capacity of 220 people, though, and officials estimated that another couple hundred people remained outside, behind locked doors. Sheriff’s deputies were all around, one with a police dog.

The Legislature, with 13 members present, opened the meeting by moving directly to public comment. The audience included several Orthodox and Hasidic men and women, but the overwhelmingly majority appeared to be non-Orthodox.

Many speakers began their remarks by noting that they were not anti-Semitic or that their concerns were not about religion. Speakers who warned against over-development and called for fair treatment for all received applause. Several speakers who tried to defend Wieder or the Orthodox community were interrupted or booed.

The Legislature wound up not officially discussing its two agenda items, which were moved to committee. One called for praising those who condemned a controversial video shared by the Rockland County GOP last week, which many condemned as anti-Semitic, and the second called for a community summit in 2020 to address the county’s tensions.

Several speakers did comment about the lack of a resolution requested by Santulli to censure Wieder. Santulli wanted Wieder censured for calling a Clarkstown blogger “the anti-Semite of Rockland County” after an Aug. 23 press conference and for comments Wieder made about state Assemblywoman Ellen Jaffee at an Aug. 15 Ramapo Town Board hearing related to development.

To continue reading click here.

The GOP in Rockland “Fearing Takeover” is Supporting a DA Candidate Allied with the Same “Feared” – Stirring Hate Soup…

A storm is brewing in Rockland County, N.Y., a campaign ad says.

As dramatic music pulses in the background, the Rockland County Republican Party’s video first targets what the party considers overdevelopment in the county of about 329,000 people.

Then it takes a turn. County Legislator Aron Wieder, an Orthodox Jew who supports new housing developments, is “plotting a takeover” that threatens “our way of life,” the advertisement proclaims. After the video asks what’s at stake, the words “Our Families” are overlaid on a photo of a white, non-Orthodox couple and their children posing on a front lawn.

……..

Development, and how much of it is too much, recently has been a flash point in Rockland County. A town board meeting in Ramapo this month featured nearly two dozen speakers complaining that 220 planned housing units favored ultra-Orthodox Jews at the expense of secular residents, the Rockland/Westchester Journal News reported.

In March, Rockland County banned unvaccinated children from public spaces amid New York’s largest measles outbreak in decades. Day said during a news conference at the time that authorities would not search for unvaccinated children, but parents who were found to be in violation could be charged with a misdemeanor. The action came at a time when health authorities were raising concerns about decreased vaccination rates and measles outbreaks in communities including ultra-Orthodox Jews. An outbreak in Rockland “has mainly affected the Orthodox Jewish community in Spring Valley and Monsey,” the lohud.com news website reported.

To read the article in its entirety click here.

YAFFED, Haredim, Education, The Rights of the Children to an Education?

Haredi Communities and the Right to Education

To our readers: We are publishing this on behalf of one of our contributors. We have not edited, except to change the spacing to work within this format. We have not published the entire Abstract but ask that you support the author, read and review.

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Test of Faith: Haredi Communities and the Right to Education

Shmuel Levin*

*Honours Thesis to Monash University, Wellington Rd, Clayton VIC 3800, Australia

ABSTRACT

Ultra-orthodox Jewish (‘Haredi’) communities shun any outside influence or external
media and maintain traditional customs, dress codes, and strict gender roles. These
communities also believe that mainstream education threatens their traditional values
and therefore provide little to no education for their children. This article explores
whether Haredi communities in the USA should be permitted to deny their children
an education. It argues that international law recognizes the rights of both parents and
children, and accordingly does not permit parents to deny completely their children’s
rights. However, the US Supreme Court has not recognized that children have a right
to education and the USA has failed to ratify major international instruments which
protect the rights of children. Accordingly, in the USA, parents are permitted to deny
their children an education unless the state can demonstrate that it has a compelling
interest of its own for intervening. As such, the right of Haredi children to an education
remains insufficiently protected.

I. INTRODUCTION: HAREDI COMMUNITIES AND EDUCATION

1. Haredi Communities

Haredi Jewish communities emerged in response to the Enlightenment in Europe to-
wards the end of the 18th century. As European Jews were no longer forced to live in ghettos and permitted to join mainstream society, many began to adapt to the society around them. In response, ‘an extremely conservative, anti-secular, isolationist expression of Judaism’ emerged (Weiss). This Haredi community consisted primarily
of two groups: the Hasidic community – ‘a pietist movement that spread through
the Jewish communities of Eastern Europe during the eighteenth century’ – and the
Misnagdic opposition who believed that Hasidism was a corruption of traditional
Judaism (Weiss; Jochnowitz, 1968).

Following the rise of communism in the Soviet Union and the Holocaust, large
numbers of Haredi Jews fled Eastern Europe to other parts of the world
(Wertheimer, 2014). The largest Haredi communities can be found in New York
and in Israel, and there are smaller communities in other countries including Australia, Canada, the UK, France, and Russia. In New York alone, there was an esti-
mated 336,000 Haredi Jews in 2011. Haredi populations also have high birth rates, VC

The Author(s) 2018. Published by Oxford University Press. All rights reserved.

For permissions, please email: journals.permissions@oup.com International Journal of Law, Policy and The Family, 2018, 0, 1–29 doi: 10.1093/lawfam/eby015
Article

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