Becoming Every Brother’s Keeper
All humanity descended from one family.
“And in this original familial relationship resides our profound responsibility to one another. The recitation of the generations of Adam trumps the golden rule as the “greater principle” because it clarifies the subject of the ethical imperative. “Let there be no mistake,” the begetting seem to say. “The ‘neighbors’ for whom you must care are not only the people around you, but the entirety of this large, unruly human family from which you are a lucky, and burdened, descendent. Each member of this family is your ‘brother.’ And none, therefore, are you free to abandon.”
This section of the Torah, the recitation of the generations of Adam, thus challenges us to allow God’s question to Cain–“Where is Abel, your brother?”–to reverberate throughout the millennia. It demands that we pose this question with the awareness that, in the eyes of Bereshit, all humanity is descended of one family. It compels us to pay attention to the words of the question itself–to recognize that it is not only a query about Abel’s whereabouts, but also an insistence that he is our brother.
As common descendants of Adam, we are not free to shed our brotherhood with Abel. We are simply not at liberty to allow the gulfs created by national, cultural, linguistic, religious, or racial differences to obscure our responsibility to those who are hurt or violated. Instead, we must step up to this haunting question whenever it is asked and answer resolutely: “I am my brother’s keeper.””
The following is a comment received by one of our readers. We are bothered by the comment because, whether intentionally or otherwise, it defines all ultra-Orthodox Jews by the actions of those who chose to defraud the system.
It then by association defines all Jews by those very same ultra-Orthodox criminals and the various Rabbis, websites (OJPAC) and other Jewish spokespeople who try to justify or whitewash the criminal behavior. It is our belief that if you paint the truth and the lies with the same white paintbrush you taint the good while you are trying to shade the bad.
To the author of the initial post below: there are exemplary, devout, honest and descent members of the ultra-Orthodox Jewish community. Simply because they dress the same as those accused of committing crimes, does not mean that they themselves don’t find those very same crimes unthinkable and the very same people reprehensible. Your commentary makes broad generalizations, that we agree are difficult at times to avoid.
While sadly we can’t disagree with much of it, we would be remiss if we did not point to a religion which, when not taken to extremism, when taken as written is rich in charitable random acts of kindness, laden with spectacular cultural history, sincere in its piety and actively trying to achieve a high moral standard and ethical character.
We are here because we believe that we must be our brothers’ keepers. That means reporting the good with the bad. We may miss our mark on reporting the good, but it is there nonetheless.
Finally, you are right in commenting that religion is not the issue. Criminal behavior is the result of those committing the crimes. Judaism does not allow it. As such, please do not view the entire community by the acts of some.
Religion not the issue in Lakewood welfare raids: So much for ‘Thou shall not steal’
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