See also: https://www.facebook.com/frumwatch/
Apparently, the Moetzes Gedolei Yisrael of Israel have called for a “Day of Tefilos” to raise awareness about the spiritual problems technology posed by technology. As a community, we’ve become accustomed to these mass displays of piety, and international calls for prayer in hopes of inspiring a generation, and perhaps some divine assistance, to rid itself from the potential stumbling blocks in the way of spiritual purity, and connection to God. From asifos against the Internet in Citi Field, to international days of prayer, the Charedi world is awash in the mass organization of truly astounding feats of community organizing. One imagines that this kind of response could only be triggered by something perceived as an existential thread to the international charedi community. That is, after all, how they perceive modern technologies like smartphones and the ubiquity of the Internet: as an evil ploy of the Evil Inclination, whose only interest is in making sinning easier than its ever been before.
But what of the other existential threats that plague our communities? What of the rampant sexual abuse that is enabled by polices like those of Agudath Israel of America, which enable abuse and protect abusers, by mandating that victims of abuse and their families go to rabbis rather than law enforcement when they are abused? Surely this is as much an existential crisis as any other. Surely, with the number of people who eventually leave Orthodoxy, going “off the derech,” as a result of abuse they’ve suffered at the hands of a seemingly indifferent community, something must be done!
You know, it’s interesting. Back when ZAAKAH first proposed protesting the Internet Asifa at city field, I was opposed to the idea. I didn’t see the issues as mutually exclusive. I felt, at the time, that there was enough space on the moral landscape of our collective conscience for two issues to exist simultaneously. One can easily perceive the Internet as being a spiritual threat in need of eradicating, while also acknowledging that child sexual abuse is a horrific violation of our most vulnerable people, and committing to stand against abusers and their enablers. I didn’t attend the protest outside the asifa. I argued with one of the organizers, and tried to convince him to cancel it. I had such faith in my community’s ability to treat both issues with the attention each deserved.
But it’s 5 years later, and we’ve had no asifa for victims of child sexual abuse. We’ve had no serious commitments by Agudah, and other major Charedi organizations and leaders to stand behind victims instead of abuses. We’ve seen no change in the policy that dictates that victims go to law enforcement rather than rabbis. Agudah continues to pour money into prevention, but still does nothing to ensure that abusers are prosecuted, and victims see justice. They spend all their time trying to make sure abuse doesn’t happen in yeshivos, while doing nothing to protect the majority of victims who are abused in their homes or by people they know.
They continue to attack those of us who speak up against them, while partnering with organizations like the Catholic Church to oppose legislation that would eliminate the statute of limitations for child sexual abuse. Their excuse? That it would be cripplingly expensive to allow themselves to be open to that kind of liability, and that it’s more important for yeshivos to stay open than for victims of those yeshivos to get any justice.
And now we’re having an international day of tefillah to fight smartphones and Internet. It’s nice to see that the Moetzes Gedolei Yisrael of Israel have their priorities in order.